Set of tefillin kept by a Polish Jewish man through the war

Identifier
irn85985
Language of Description
English
Alt. Identifiers
  • 2014.197.2 a-b
Dates
1 Jan 1941 - 31 Dec 1945
Level of Description
Item
Languages
  • Hebrew
Source
EHRI Partner

Extent and Medium

a: Height: 1.500 inches (3.81 cm) | Width: 1.750 inches (4.445 cm) | Depth: 2.250 inches (5.715 cm)

b: Height: 1.500 inches (3.81 cm) | Width: 1.750 inches (4.445 cm) | Depth: 2.250 inches (5.715 cm)

Creator(s)

Biographical History

Baruch Widman was born on May 25, 1913, in Rozniatow, Poland (now Rozhniativ, Ukraine), to Salomon and Regina Widman. He had a younger brother, Oscar. Salomon was the largest flour and grain wholesaler in the town and the family was wealthy. They were religious and regularly attended their synagogue. On September 1, 1939, the war began when Germany invaded Poland. On September 17, the Soviet Union invaded and occupied eastern Poland, including Rozniatow. Germany invaded the Soviet Union on June 22, 1941, and Soviet forces abandoned Rozniatow and the surrounding area in July. German authorities occupied the town in August. In summer 1942, the Jews in Rozniatow were ordered to move to a larger city in the area. Salomon chose Bolechow (Bolekhiv, Ukraine) because he had a few cousins who lived there. They took everything they could from their house and sold everything from Salomon’s business. In Bolechow, they had to wear Star of David armbands and were only allowed on the streets for limited hours. Baruch got involved with the black market and was very successful. He bought leather from friends who worked in the tanneries and resold it. They were eventually put in a labor camp. Baruch and his parents did not have to work because Baruch bribed the non-Jewish camp manager. Baruch met Sarah Rothfeld, who was born on January 1, 1920, in Bolechow, to Isaak and Bela Gartenberg Rothfeld. She was held in the Sesselfabrik labor camp. Baruch bribed his manager to let him out of the camp every day so he could see Sarah. The couple married in 1943. In summer 1943, the manager warned Baruch that the labor camps in Bolechow were going to be liquidated. Baruch told Sarah that they had to leave, then spoke to her mother and sister and received their blessing. Baruch and Sarah fled in the middle of the night. They traveled for three days, walking at night and sleeping in fields during the day. They went with two other people who knew how to find a group of partisans who were hiding in the woods near Stryj (Stryi, Ukraine). The group was led by Stach Babij. It grew from 15 people to 260. They dug underground bunkers to live in. They stayed in during the day to avoid being caught. At night, groups of 15 to 20 people left the woods and took food and supplies from nearby farms. They often went without food for days. When Baruch had not eaten for three days, they went to a farm for food but were shot at by the farmer. They dug up potatoes from his field and ate them raw and unwashed. They had a radio and knew that the Germans were losing the war. German soldiers raided the woods and shot anyone they found. During a raid, the group separated and hid in the bushes. The German soldiers walked by and did not see Baruch and Sarah, but discovered and killed Sarah’s friend and her husband who were hiding in bushes nearby. Baruch and Sarah’s group ran from the Germans. Baruch and Sarah were separated for three days, until they reunited by whistling a secret whistle to find each other. Of the large group, only about 20 people survived. Circa July 1944, Baruch and Sarah left the woods and went to Rozniatow. They were temporarily hidden in a barn by one of Baruch’s friends, then had to find a new place. Baruch’s friend Michal Jagiellowicz (1895-1962) arranged for them to be hidden in a school by the school superintendent. She got scared and wanted them to leave so Michal hid them on his property. He was already hiding about 18 Jews in a bunker below his stables. The area was liberated by Soviet soldiers in August 1944. Rozniatow was only two miles away from the fighting. Baruch and Sarah spoke to a Jewish Soviet captain, who sent them away from the front to Stanislawow for their safety. They later went to Bolechow and learned that they were the only survivors from their families. Baruch’s father was shot in a bunker, Sarah’s father was deported and killed, and the rest of their families were shot in the Jewish cemetery when the labor camps were liquidated. Baruch was arrested by the Soviets and taken to a military camp. Sarah found him and begged Baruch not to leave her, so he escaped. He had no identification papers, but he found someone who got him false papers, which stated that he was born in 1907. They went to Stryj, then to Katowice. Baruch earned money selling fabric, then cigarettes brought in from Budapest. The police arrested Baruch, but he had a pass from a Soviet general that said he fought for the Soviets as a partisan in the woods, so they let him go. Baruch and Sarah decided that they wanted to go to the United States. They illegally crossed the border into Germany, then went to Berlin. In February 1946, the couple arrived in Schlachtensee displaced persons camps in Berlin. On June 17, 1946, Baruch and Sarah left Bremen on the SS Marine Perch, arriving in New York on June 24. They settled in New York. Baruch changed his name to Bernard. Bernard, age 88, died on January 25, 2002, in Fort Lauderdale, Florida. Bernard’s wife Sarah, age 86, died on October 1, 2006, in Fort Lauderdale.

Archival History

The tefillin were donated to the United States Holocaust Memorial Museum in 2014 by Renee Rosenstock, the daughter of Bernard Widman.

Acquisition

United States Holocaust Memorial Museum Collection, Gift of Renee Rosenstock

Funding Note: The cataloging of this artifact has been supported by a grant from the Conference on Jewish Material Claims Against Germany.

Scope and Content

Set of tefillin kept with Baruch Widman in eastern Poland from 1941 to 1945 throughout the war. Baruch’s mother Regina told him to keep the tefillin with him because it would save him. Tefillin are small boxes containing prayers attached to leather straps and worn on the arm and the head by Orthodox Jewish males during morning prayers. In September 1939, Soviet forces occupied eastern Poland, including Rozniatow, where Baruch lived with his family. In August 1941, it was occupied by Germany. In summer 1942, Baruch, parents Regina and Salomon, and brother Oscar were sent to a labor camp in Bolechow. While in the camp, Baruch met and married Sarah Rothfeld. In summer 1943, Baruch and Sarah fled and joined a partisan group in the woods near Stryj. In July 1944, Baruch and Sarah went to Rozniatow, where they were hidden by a friend, Michal Jagiellowicz. Baruch and Sarah were liberated by Soviet forces in August 1944. They were the only members of their families to survive.

Conditions Governing Access

No restrictions on access

Conditions Governing Reproduction

No restrictions on use

Physical Characteristics and Technical Requirements

a. Head tefillin with a square, black painted, leather box (batim) constructed of 4 leather panels with an embossed Hebrew letter Shin on the left and right sides; the right Shin has four strokes. The box is centered on a black painted, square, 5 layered leather platform sewn together with gut from kosher animals (giddin). The platform has a triangular, notched back with an opening through which a knotted black painted leather strap (retzu’ot) is threaded. The underside of the strap is unfinished. The box interior is divided into 4 sections, which should hold 4 parchment scrolls (parshiyot) inscribed with Hebrew prayers. Most of the black paint has worn off. The straps are stored beside the tefillin and the measurements are for the batim. b. Hand tefillin with a square, black painted, leather box (batim) with smooth sides. The box is centered on a black painted, square, 5 layered leather platform, which is sewn together with gut from kosher animals (giddin). The platform has a triangular, notched back with an opening through which a long, looped, black painted leather strap (retzu’ot) is threaded. The underside of the strap is unfinished. The box should hold a parchment scroll (parshiyot) inscribed with 4 Hebrew prayers. The strap is stored beside the tefillin, and the measurements are for the batim.

Subjects

Genre

This description is derived directly from structured data provided to EHRI by a partner institution. This collection holding institution considers this description as an accurate reflection of the archival holdings to which it refers at the moment of data transfer.