Baksztanska and Sierpinski families papers

Identifier
irn692522
Language of Description
English
Alt. Identifiers
  • 2004.331.3
  • 2004.331.1
  • 2013.549.1
  • 2013.550.1
Level of Description
Item
Languages
  • Russian
  • Polish
  • German
Source
EHRI Partner

Extent and Medium

folders

oversize folder

6

1

Creator(s)

Biographical History

Wiera Baksztanska (later Sierpinski, 1920-) was born in Saint Pettersburg, Russia to engineer Natan Baksztanska (1885-1944, born in Königsberg, Germany, now Kaliningrad, Russia) and Frida Baksztanska (née Grinberg, 1882-1979). Frida’s father Israel Grinberg was born in Antopol, Russia (currently Belarus) in 1861. After 30 years the Grinberg family moved to St. Petersburg. Their oldest son Mojesz died in an accident in 1913 and Dwojra died in 1917. Israel's assets were confiscated and he was imprisoned. In 1923 he was allowed to travel abroad, but he was never allowed to return to Russia. Wiera, Frida, and Natan left Russia to escape Communism in the early 1920s and settled in Sopot, Poland. In the mid-1930s, the family moved to Warsaw, where Israel and his wife lived. Natan was hired to build a train line, and in 1937, he became a partner in a construction company. Wiera graduated from Slowacki high school in 1937. She studied architecture at the Noakowski College for women until 1939. On September 1, 1939, Germany invaded Poland. The Polish authorities instructed military age men to leave Warsaw. On September 6, Natan left for Vilna, Poland (currently Vilnius, Lithuania), to stay with his sister. Frida was ill and stayed behind. Bombs destroyed the Baksztanska home and Wiera and Frida moved in with Wiera’s maternal step-grandmother, Judith. The Germans enforced strict anti-Jewish regulations. In October 1939, Wiera saw a Jewish man get his beard forcibly cut off. In late 1940, German soldiers came to their apartment; they ordered the women to hand over their furs and vacate the apartment within 24 hours. The women were forced into the Warsaw ghetto. Their building was next to the ghetto wall. In early 1941, they moved again. Frida sold gold coins to buy provisions and Wiera gained weight. She worked as an office clerk for the Zydowska Samapomoc Spolezna (ZSS), and later at the ghetto post office, selling stamps and delivering packages. On July 22, 1942, the Germans began mass deportations to Treblinka concentration camp in Poland. Polish friends persuaded Wiera to leave the ghetto and sent her money. A friend from the post office told Wiera how to escape. On July 29, Wiera paid 500 zloty and joined a group leaving to perform forced labor. Once outside the walls, Wiera removed her armband and fled. She had her prewar passport, which did not indicate her religion. Her friend, Ryszard, obtained false papers for Wiera and Frida; they became Zofia Weronika and Jozefa Wojutynska. A priest issued them birth certificates which were needed to apply for identification cards (Kennkarte). Wiera rented a room and told the owners that she was from Kraków that her mother would be joining her, and her father was a POW. Frida refused to leave the ghetto until Wiera threatened to move back if she did not come out. The women pretended to be Russian Orthodox so they would not have to attend Sunday mass. Wiera took a typing course and found clerical work at a Mercedes Benz truck repair shop called Rheinishe Kraftwagongesellschaft, located at Fort Bema, a German Army base. The German supervisor, Mr. Essweig, employed workers from Western Europe, and another Polish Jew. His wife and three children lived in Germany. Every three months, he went home for a week, using the trip as a smuggling opportunity. Wiera, Frida, and Mr. Essweig became friends. He sent Wiera on vacation with his family to Bad Godesberg, Germany. Mr. Essweig asked another employee, Danusia, if she would go to Germany to help his wife with the children, but before she could leave, the Gestapo arrested her for being Jewish. In early 1944, Mr. Essweig rented a house in Bielany for his employees, and Wiera and Frida each got a room. A member of the underground resistance, Dr. Avigdor Margulies (Witek Sierpinski), illegally stayed in Wiera’s room where he hid weapons and contraband literature. During the Warsaw uprising the Rheinishe Kraftwagongesellschaft evacuated to Breslau, Germany (Wrocław, Poland). Mr. Essweig gave Wiera the shop key and she and Frida stayed in Warsaw. On August 1, 1944, Wiera and Frida took a tram to visit Ryszard and Roma, from whom they obtained their false papers. The train stopped outside the Gestapo headquarters and Wiera and Frida were arrested. They were held for 48 hours; the key to Rheinishe Kraftwagongesellschaft shop in Wiera’s possession helped secure their release. They were sent to Pruszków and lived with Manjsia, a widow of a Polish train worker. She got Wiera a job as a telephone operator for German Rail. Wiera obtained blank forms that identified the holder as a rail employee, and gave them to friends. Wiera and Frida stayed with Manjsia until December 1944. On January 17, 1945, Soviet troops liberated Warsaw. Wiera and Witek Sierpinski were reunited. He had spent the war caring for wounded resistance fighters and training medical aides. The couple married and Frida lived with them in Warsaw. They had 2 daughters. Wiera later found out that her father, Natan, had been deported to Ereda labor camp, a sub-camp of Vaivara concentration camp, in Estonia, where he died in May 1944. In 1968, the family, including, Frida, immigrated to Haifa, Israel.

Stanisław (Witek) Sierpinski (born Avigdor Margulies, 1909-1995) was born in Mikulince (Mykulyntsi), Ukraine, to Wilhelm and Chana Margulies. He attended medical school in Nancy, France, and graduated in 1933. From 1933 to 1939, Witek worked in Zofiowka, Poland (Sofiïvka (Volynsʹka oblastʹ, Ukraine)). In 1939, he worked at the Kulparkow Psychiatric Hospital in Lvov, Poland (currently Lʹviv, Ukraine). In November 1941, Witek arrived at the Warsaw ghetto from Lvov. He joined the Towarzystwo Ochrony Zdrowia Ludnosci Zydowskiej w Polsce (TOZ), a health organization that helped the sick and starving. A nurse, Emma Fibich, who had worked with Witek in Zofiowka, found him in the ghetto through TOZ. She got him out and found him a rented room. By early 1942, Witek was active in the Polska Partia Robotnicza (Polish Workers Party), a Communist organization, and the Armia Krajowa (Home Army), a non-Communist underground resistance group. He was known in the underground as Felek. He was contacted by Dr. Izolda Kavalska, known as Ziuta, and Yaakov Dyer, members of an underground organization of medical workers that provided aid to members of the Armia Ludowa (People’s Guard), a Communist underground resistance group. They invited Witek to a secret meeting held on April 14, 1942, at the home of a nurse, Ada Balaban. The doctors were tasked with recruiting medical professionals, gathering medicines and supplies, and training medical aides. Witek was appointed chief physician. By May 1942, there were three medical aid units available to members of the Armia Ludowa. Members of other groups, including Hashomer Hatzair, a Zionist youth group, were trained and added to the organization. To expand the network, Witek visited the Stavki hospital, headed by Dr. Herman Apemush. He also contacted others who provided him with training materials. Operations ceased in July 1942, when the Germans began mass deportations to Treblinka concentration camp. On August 17, 1942, Witek made contact with comrade Franchischek Yejy Voyak, known as Vitold, with the help of a Jewish girl named Lena Wolinska. Witek received orders to leave Warsaw and join a unit active in the forests outside Lublin. Before Witek reached Lublin, the unit was surrounded by Nazi soldiers and all members were killed. On September 15, 1942, Witek was sent to a resistance unit commanded by Pole Franchisek, in the village of Lusheviza-Mala. He lived in a one room apartment; his roommate, Mr. Crestaw, was active in the Narodowe Sily Zbrojne (National Armed Forces). The unit attacked police guardhouses, raided Nazi council meetings, and destroyed the lists of names of farmers obligated to provide food and other provisions. He simultaneously trained new groups of aides in the Opole region. In November, Witek returned to Warsaw, and sat on the aid committee. On April 10, 1943, the organization sent Witek to Bukovince in the Lublin district to the Tadesush Koschushko unit commanded by Gregor Korchinsky, known as Gjegosh. Witek was the liaison between the unit and group leaders in Warsaw. He often returned to Warsaw and brought back information, medicines, dressings, and other supplies. In August 1943, Witek returned to Warsaw and organized groups of medical aides and partisans. As a result of a meeting chaired by Communist activist Ignatzi Luga-Savinski, Witek was sent to the Prava Podmieyska (Les’na, Prava) front. There were several safe houses for the doctors. Dr. Marian Baika stored the medicine. The doctors also handed out underground newspapers that were stored at the home of a lawyer, Viera Viotinska. Witek persuaded an architect, Chaplin-Rosenfeld, to join the group; a listening post was installed in his apartment and information gathered was sent to the underground press. After the war, Witek married Wiera Baksztanska and they had two children and lived in Warsaw before immigrating to Israel in 1968.

Archival History

United States Holocaust Memorial Museum

Acquisition

United States Holocaust Memorial Museum Collection, Gift of Wiera Sierpinska

United States Holocaust Memorial Museum Collection, Gift of Wiera Sierpinska

United States Holocaust Memorial Museum Collection, Gift of Wiera Sierpinska

Funding Note: The accessibility of this collection was made possible by the generous donors to our crowdfunded Save Their Stories campaign.

Wiera Sierpinska donated the Baksztanska and Sierpinski families papers to the United States Holocaust Memorial Museum in 2004 and 2013. The accessions previously numbered 2004.331.1, 2013.549.1 and 2013.550.1 have been incorperated into this collection.

Scope and Content

The Baksztanska and Sierpinski families papers include biographical material and photographs relating to the pre-war and wartime experiences of Wiera Baksztanska, Stanisław Sierpinski, and their families in Poland and Russia. The collection includes false identity papers and documents Wiera obtained while living in the Warsaw ghetto and in hiding as well as correspondence and writings relating to Stanisław’s work as a physician in the Polish underground. Biographical material includes a false identity card (Kennkarte) for Wiera under the name of Zofia Weronika Wojtuńska, certificates stating that Wiera attended high school and college before the war, and blank and filled out work documents from the German Rail Ostbahn that Wiera obtained while working as a telephone operator at the Ostbahn in Pruszków, Poland. She gave some of the forms to friends in the underground. The series also includes a letter written by Zdzislaw Andruszkiewicz to Stanisław describing a photograph from January 1945, writings by Stanisław about war years and his activities as chief physician of Armia Ludowa (People’s Army), and a certificate given to Stanisław for his participation in fighting against the German occupation of Poland. The series also includes a diary was written, in Russian, by Israel Grinberg, Wiera’s grandfather, in which he describes his childhood, youth, and arranged marriage to Dworja Hershgoren from Bereza Kartuska in 1880. Photographs include pre-war originals and copies of the Grinberg and Baksztanska familes in Odessa, Lida, Siluai, and Palestine as well as photographs of the Margulies family before the war in Poland including Dr. Avigdor Margulies during his medical studies in Nancy, France, during the war in Warsaw, and after the war.

System of Arrangement

The Baksztanska and Sierpinski families papers are arranged as two series. Series 1: Biographical material, circa 1900-1969 Series 2: Photographs, circa 1900-1940s

People

Corporate Bodies

Subjects

This description is derived directly from structured data provided to EHRI by a partner institution. This collection holding institution considers this description as an accurate reflection of the archival holdings to which it refers at the moment of data transfer.