30th anniversary hospital medallion and box awarded to a Macedonian Jewish man
Extent and Medium
a: Height: 2.750 inches (6.985 cm) | Width: 4.375 inches (11.113 cm) | Depth: 1.000 inches (2.54 cm)
b: Height: 5.750 inches (14.605 cm) | Width: 4.375 inches (11.113 cm) | Depth: 1.000 inches (2.54 cm)
Creator(s)
- Avram Sadikario (Subject)
- Jamila A. Kolonomos (Subject)
- Saints Cyril and Methodius University (Issuer)
Biographical History
Avram Sadikario was born on May 14, 1919 in Bitola, Yugoslavia (now North Macedonia) to a Jewish couple, Josif and Vida Sadikario. Avram had 6 siblings: 3 brothers, Mois, Solomon (Schlomo), and Sami and 3 sisters, Sol, Mirjam, and Rashela. Vida’s father was also named Avram. Josif was the son of Mosche and Mirjam Sadikario, a Sephardic Jewish couple. The Sephardi were Jews who were expelled from the Iberian Peninsula in the late 15th century. Avram’s father owned a leather shop and did business with the Jewish and non-Jewish communities. Avram’s parents were very observant. As a boy Avram was very religious always attending temple, and morning prayers and going to Torah lessons in the afternoons up until his early teens. In 1936, Avram became a member of Hashomer Hatzair, a Zionist youth organization that prepared Jewish youth for a life in Palestine. His brothers Sami and Solomon also joined. Once the Jewish children finished elementary school a select few had the option of going to the gymnasium or the commercial academy. Avram enrolled at the gymnasium and in 1938 went to the University of Belgrade in Serbia to study medicine. Later that year Avram became an active member of the Alliance of Communist Youth of Yugoslavia (SKOJ). On April 4, 1941 Avram returned to Bitola and two days later, Germany and its allies attacked Yugoslavia. Yugoslavia quickly capitulated and Bitola was occupied first by Germany, then by Bulgaria. Anti-Semitic laws were immediately put into effect. Jews were prohibited from leaving the city, forced to wear Star of David badges, had their shops and factories closed, were forbidden from work, were forced to live in a ghetto and had to pay 20 percent of their wealth. As an award for his activities with the SKOJ, Avram was invited to join the party. He served in and founded several underground resistance cells, eventually having nearly 100 Jews under his direct command. These cells distributed leaflets, organized demonstrations, and prepared to join the partisans. In 1942, Josif’s leather store was taken by the Bulgarian authorities and he was no longer allowed to work. Later, Avram accompanied his brother Sami to Sofia, Bulgaria, for treatment of a nerve condition. Special permits were required to Jews to travel, because Sami was sick he received one, and Avram received one as a student even though he was not currently studying. While there, his resistance cell in Bitola was discovered, forcing Avram to go into hiding with other Jews while his brother returned home. Avram stayed in hiding for several months living with a man named Slave until he was informed it was safe to return. Avram came out of hiding but remained in Bulgaria. After hearing about the deportations of Macedonian Jews from Bitola, Shtip and Skopje, Avram went back into hiding in Sofia, posing as a student, working in a gynecological clinic and living with a Jew. Later that spring the authorities expelled Jews from the city of Sofia. Avram, following many other Jews, travelled to a camp in Pleven, Bulgaria. On September 8, 1944, Avram participated in the liberation of the central prison. He remained there until Bulgaria was liberated by the Soviets on September 9, 1944. After liberation Avram worked for several months as state security and then as a doctor in Pleven. Germany surrendered May 7, 1945. Avram finished his studies and then worked in Kumanovo, Yugoslavia, running a pediatric medical clinic. In late 1946, he returned to Bitola where he learned that two of his brothers died while fighting as partisans: Solomon in 1944, near Kumanovo, and Sami in Srem. Avram’s parents, sisters and brother Mois were all deported and murdered at Treblinka killing center in German occupied Poland. Avrem moved to Skopje where he met Jamila Kolonomos (1922-2013), a widowed partisan fighter. Avram and Jamila married in 1947, and he adopted her daughter Mira. The couple had a son, Samuel. Avram worked as a doctor, and beginning in 1971, as a professor at Sts. Cyril and Methodus University. From 1974 – 1982, he served as Director of the Pediatric Clinic and retired in 1984. Avram published several books of poetry. Avram, age 88, died in August 2007, in Skopje.
Jamila (Zamila) Kolonomos was born on June 18, 1922 in Bitola, Yugoslavia (now North Macedonia), to a Jewish couple, Isak and Esterina Fransez Kolonomos. Jamila had an older sister, Bela (b. 1920) and 3 younger siblings, Kalef (b. 1925), Menahem (b.1927) and Rachela (b.1930.) Isak was born in 1893 in Monastir (now Bitola), to Kalef and Djamila Kasorla Kolonomos. Isak’s family was Romaniote, Greek Jews that had lived in Ioannina (Yannina) Greece, since Roman times and moved to Monastir in the late 1800s. During the Ottoman period the town was called Monastir, when Macedonia was annexed by Serbia in 1913, it was renamed Bitola, the Jews however, continued calling it by its old name. Esterina was from Skopje, Macedonia where her father was a hakham at a synagogue. Isak served in the Bulgarian Army during World War I, where he met his future wife. In 1920 the Kolonomos family moved to Bitola where Isak worked at the Banque Franco-Serbe, later becoming director. Jamila’s family observed the Jewish holidays, but was not very religious and spoke Ladino, Greek, French, Serbian and Turkish. She was a member of Hashomer Hatzair, a Zionist youth organization that prepared Jewish youth for a life in Palestine. Esterina died of heart disease in March 1941. On April 6, 1941, Germany and Italy invaded Yugoslavia, supported by Hungary and Bulgaria. Yugoslavia quickly capitulated and Bitola was occupied by Germany, then Bulgaria. Bulgarian authorities passed many anti-Semitic laws that restricted the everyday lives of the Jewish community. In October 1941 Jews were banned from engaging in industry or commerce, later in 1941 Jews were forced to live in the poor side of Bitola, establishing a ghetto. Jamila’s sister, Bela married Moise Kassorla on November 16, and the couple moved to Skopje. In July 1942 all Jewish households were ordered to hand over 20% of the value of their assets and in autumn 1942 Jews were denied citizenship and were forced to wear Star of David buttons. Jewish students were no longer allowed in school so Jamila’s brothers began to learn office work and she and her sister Rachela learned to sew and cared for their ill grandmother. A coworker denounced Isak to the authorities, who forced him to open the bank safe and confiscated the contents inside. Due to the anti-Jewish restrictions he was not able to find another job. As a Hashomer Hatzair member, Jamila supported anti-Fascist efforts, made shoes for partisans, and collected discarded weapons. Jamila joined other members in forming small underground resistance groups, creating 3 for youth and another for women. On March 9, 1943 Jamila was warned by a resistance leader that because of her work with the resistance groups, it was unsafe for her to sleep at home. He gave her the address of Stojan-Bogoja Siljanovski’s cigarette kiosk near a police station where she could hide for the night. Before accepting the offer, she and her father discussed putting the family in hiding but her father decided against it, not wanting to leave his invalid mother. Jamila spent the night locked in the kiosk with Estela Levi. Early in the morning of March 11, while they remained hidden, the two began hearing shouting and crying as the soldiers marched the Jewish townspeople through the streets. The kiosk owner did not return until that evening, bringing 3 more Jewish women: Roza Ruso, Estreya Ovadya, and Adela Faradji. Jamila and Estela learned that the Jews were pulled from their homes by police and Bulgarian soldiers, taken to a rail station, had their valuables confiscated, were loaded on to cattle cars, and transported north to Skopje. Jamila and her companions hid in this cold, cramped space with little to no access to food, water or bathrooms. Every day they heard police buying cigarettes and talking on the other side of the curtain that kept them hidden. On April 7, the women acquired safe passage to the mountains in Greece where they joined the partisan group Damyan Gruev. Jamila was given the alias Tsveta (Flower) and became one of the 10 Jews in the 30 person unit, fighting the occupying forces. Jamila was appointed Commissar, the political leader of the detachment and acted as the editor of their first newspaper. In August, Jamila’s group merged with two other detachments, Goce Delchev and Pitu Goli to form the first Macedonian Battalion, Mirche Acev bringing their number up to 130 members. The battalion liberated a group of Serbs and Slovenes from a prisoner camp in Greece, who joined them to form Brigade 1 (Tovimos). In September, Jamila was appointed Commissar, she became responsible for preparing status and logistical reports for the battalion, and organizing literacy lessons and presentations in liberated cities. The winter of 1943-44 was harsh, many men froze to death or starved. Jamila nearly succumbed as well but, she was saved by Chede Filipovski. In June 1944, the Serbs and the Slovenes returned to their own regions and a separate Macedonian Brigade was established. Jamila acted as deputy Commissar for the newly formed brigade as well as for the 42nd Yugoslav Division. In August, Jamila was wounded in the back by an exploding shell during a battle to liberate Debar. On October 30, she helped liberate Ohrid and Struga. The Macedonia region was liberated in November. In December Jamila married Chede Filpovski. Germany surrendered May 7, 1945, and after the war Jamila and Chede returned to Bitola. In June, Chede died in a motorcycle accident. In July, their daughter, Mira was born. Jamila stayed in Bitola hoping that her friends and family would return. Instead she learned that those who had been taken away joined Jews from Skopje and Shtip. They were all held in Monopol Tobacco Warehouse in Skopje, enduring continual inspections and beatings with inadequate food or water. They were held for 3 weeks before being deported in 3 shipments to Treblinka killing center in German occupied Poland. Those who reached Treblinka, including Jamila’s father, grandmother, sisters Bela and Rachela and brothers Menaham and Kalef were murdered upon arrival. Approximately 98 percent of the Macedonian Jewish community was murdered at Treblinka. At the end of the year Jamila moved to Skopje, where there was a larger Jewish community. In June 1947, she married Avram Sadikario, (1919-2007) a fellow survivor from Bitola. They had one son, Samuel. Jamila was recognized many times for merit and bravery in her wartime service, receiving many national medals. She received a Doctorate in Landino and was named Professor Emeritus at Sts. Cyril and Methodus University. Jamila wrote numerous articles and books on the Yugoslav-Macedonian Resistance. She became a leading official in many political, benevolent, and social associations, including the Alliance of Yugoslav Resistance, the Union for Protection of Childhood of Macedonia, and the Alliance of Anti-Fascist Women of Macedonia. She served as deputy in the Macedonian Assembly. Jamila, age 91, died on June 18, 2013 in Skopje.
Archival History
The medallion was donated to the United States Holocaust Memorial Museum in 2011 by Jamila A. Kolonomos.
Acquisition
United States Holocaust Memorial Museum Collection, Gift of Jamila Kolonomos
Funding Note: The cataloging of this artifact has been supported by a grant from the Conference on Jewish Material Claims Against Germany.
Scope and Content
Medallion awarded to Dr. Avram Sadikario in 1979 from the Saints Cyril and Methodius University of Skopje, Yugoslavia (now North Macedannia), where Avram began teaching in 1952. The medallion bears the University’s emblem and was awarded to celebrate the 30th anniversary of its founding. Avram Sadikario was in his third year of studying medicine at the University of Belgrade when the Axis powers declared war on Yugoslavia. On April 4, 1941 he left Belgrade and returned to Bitola. Two days later Germany, Italy, Hungary, and Bulgaria invaded and partitioned Yugoslavia and the Macedonian region was occupied by Bulgaria. Anti-Jewish laws were passed that restricted Avram and his family’s lives. Later that year, Avram joined the Yugoslav Communist Party serving in and founding several underground resistance cells. In 1942 Avram accompanied his brother Sami to Sofia, Bulgaria for medical treatment. While he was gone, his resistance cell was discovered and Avram did not return home with his brother. He remained in Sofia and went into hiding. In spring 1943, Jews were expelled from the city and Avram traveled to a camp in Pleven and was held there until the end of summer. On September 8 1944, he participated in the liberation of the central prison where he remained until he was liberated by the Soviets. Germany surrendered May 7, 1945. After liberation, Avram worked for several months as state security and then as a doctor in Pleven. In June, 1947, Avram married partisan fighter Jamila Kolonomos.
Conditions Governing Access
No restrictions on access
Conditions Governing Reproduction
No restrictions on use
Physical Characteristics and Technical Requirements
a. Scallop shaped gold colored metal medal with an embossed image of 2 bald men with beards, Saints Cyril and Methodius, standing side by side in the center. They face forward and are wearing full length robes and holding open a large book. Around them is a semicircle of Cyrillic Macedonian script. Along the border are elongated laurel branches with the number 30 at the top. The embossed surfaces are smooth and reflective. The back is stippled and has a maker’s mark. Saints Cyril and Methodius symbolize education and learning in the Slavic countries, Cyril developed the Glagolitic script for the Slavic language, a precursor to Cyrillic, and they both worked to translate the Bible and liturgy into Slavic vernacular. b. Rectangular, red plush cloth covered cardboard clamshell case with a paper hinge on the back and an extended lip around the base for the lid to rest on. The lid interior is padded and lined with a white satin like cloth printed with 2 blocks of Cyrillic Macedonian script. The base has a raised platform covered with dark red plush cloth with a depressed surface for the medal.
Subjects
- Holocaust, Jewish (1939-1945)--Yugoslavia--Personal narratives.
- Holocaust survivors--Yugoslavia--Biography.
- Holocaust, Jewish (1939-1945)--Jewish resistance--Personal narratives.
- Jews--Persecutions--Yugoslavia--Biography.
Genre
- Awards
- Object