Tefillin set hidden and recovered postwar by a Czech Jewish family

Identifier
irn522161
Language of Description
English
Alt. Identifiers
  • 2004.446.2 a-b
Level of Description
Item
Languages
  • Hebrew
Source
EHRI Partner

Extent and Medium

a: Height: 5.500 inches (13.97 cm) | Width: 3.125 inches (7.938 cm) | Depth: 1.875 inches (4.763 cm)

b: Height: 6.000 inches (15.24 cm) | Width: 3.500 inches (8.89 cm) | Depth: 2.000 inches (5.08 cm)

Creator(s)

Biographical History

Herta (Iris) Menzer was born December 11, 1928, in Nitra, Czechoslovakia (Nitra, Slovakia), to Eduard, born January 29, 1889, in Racisdorf and Aurelia Zlata Lamm, born April 7, 1899. Herta had an older brother, Yehuda Alfred Miron, born April 3, 1927, and a younger sister, Mirka, born January 5, 1938. The family lived in Bratislava. Eduard was a wealthy wine importer and exporter. The family shared a large house with Eduard’s brother, Gyula, and his family. The family was Jewish Orthodox and spoke German at home. In September 1938, Nazi Germany annexed the Sudeten border region and, in March 1939, the Bohemia-Moravia area of Czechoslovakia. A pro-German fascist regime took control of the Slovakia region where the Menzer family lived. The Menzer's were forced by the government to sell their home at a huge loss to non-Jewish owners. The family moved in with Herta’s maternal aunt, Luisa Schlesinger, in Nitra. They were slated to be deported to Auschwitz concentration camp, but Luisa saved them from the transport train at the last minute. In mid-1942, Slovakia began transferring its Jews to German custody for deportation to concentration camps. In 1943, Herta attempted to escape to Hungary. She was caught and imprisoned for six weeks and then sent to Novaky labor camp, where her parents and Mirka were interned. The Slovak Jewish Center had persuaded the Slovak government to set up work camps where Jews could go instead of being deported. Cultural activities were an important part of camp life and Herta, who was trained on the piano, and Mirka performed in concerts. Alfred was arrested in Budapest and sent to a labor camp in Hungary. In August 1944, Slovakian rebels, including fighters from the Novaky camp, attempted to overthrow the pro-Nazi, Tiso government. During the rebellion, Novaky was liberated and Herta, Mirka, and their parents fled to the Tatra Mountains. German troops invaded to suppress the rebellion, and by October 27, the Slovak National Uprising was quashed. In late October 1944, partisans convinced the family to return from the mountains to the village of Kaliste. During the day, about eighty village inhabitants hid in the mountains and came down at night to stay in the village school. One early morning in December, German soldiers surrounded the school. They forced everyone outside to stand four in a row. After many hours, the commander ordered them to be taken to the Banska Bistrica prison. The family managed their release and fled to the village of Priechod. Each night they stayed in a different place, as the peasants were afraid to keep them any longer. On the morning of December 13, 1944, Herta went outside the hut where the family was staying. She saw soldiers in the distance and thought they were partisans. She went inside and told her father. Then Aurelia went out, recognized the soldiers as SS (Schutzstaffel), and hid behind the hut. Herta heard the soldiers yell, “Joden, Joden, Raus, Raus” [Jews out]. They burst inside while Eduard was saying his morning prayers. The soldiers tore off his tallit ( prayer shawl) and threw his tefillin (prayer boxes) to the ground. Herta told a soldier that she and Mirka were not Jewish, had no mother or father, and had escaped from the Russians. The soldier gestured with his finger that the girls could go. Herta found her mother and told her to stay hidden until the Nazis left, taking Eduard as a prisoner. Aurelia recovered the discarded tefillin and fled with the girl to Podkonice. The Germans occupied the village on December 24, 1944. Aurelia hid the tefillin in a feed bag in a guarded stable where the Germans kept the horses they stole from the villagers. At the end of March 1945, the Soviet Army liberated the area. Aurelia recovered the tefillin and bag and she and the girls returned to Nitra where Alfred rejoined them. He had been deported to Auschwitz in 1944, then transferred to multiple camps and liberated from Bunzlau concentration camp, a subcamp of Gross Rosen in Lower Silesia. They learned the Eduard had been executed on January 9, 1945, with 746 other prisoners in Kremnicka, Slovakia, and buried in a mass grave. Their Aunt Luisa had been deported to Auschwitz in August 1944 and died in Ravensbrück concentration camp in 1944. Herta was active in Hashomer Hatzair, a Zionist youth group, and with other members, soon emigrated to Palestine and joined a kibbutz. Alfred emigrated illegally to Palestine with a Jewish religious youth movement. Mirka and Aurelius emigrated to Israel in 1949. Herta changed her name to Iris and married Yehuda Steiner Avni, a Holocaust survivor from Nitra. The couple had two sons. Mirka married, changed her name to Miriam Frenkel, and had two children. Alfred joined the Israeli military and was a deputy minister in the Ministry of Defense. Aurelia died on September 17, 1986, at age 87. Alfred died in 1992 at age 65. In 1995, Herta made an appeal to have a Jewish symbol added to the monument marking the mass grave in Kremnicka where her father was buried. Because of her efforts, a stone lamp engraved with the word Yizcor was added.

Eduard Menzer was born on January 29, 1889, in Racisdorf, Czechoslovakia (Raca, Slovakia), to Leopold and Rose Menzer. He had 10 siblings: Moritz, Max, Gyula, Geza, Samuel, Gisela, Josephine, Helen, Frieda, and Aran. He married Aurelia Zlata Lamm, born on April 7, 1899. The couple had three children, Yehuda Alfred Miron, born on April 3, 1927, Herta (Iris), born on December 11, 1928, and Mirka, born on January 5, 1938, all in Nitra, Czechoslovakia. Eduard became a wealthy wine importer and exporter. They shared a large house in Bratislava with Eduard’s brother, Gyula, and his family. The family was Jewish Orthodox and spoke German at home. Nazi Germany annexed the Sudeten border region of Czechoslovakia in March 1939, and by May, the country had ceased to exist. The region where the Menzer family lived was ruled by a fascist regime that was dependent upon Germany. In March 1942, in compliance with the terms of the Final Solution, Slovakia began to deliver its Jews into German custody for delivery to concentration camps. In April, the Menzer family was forced by the government to sell their home at a huge loss to a non-Jew. Taking their furniture with them, they moved in with Aurelia’s sister, Luisa Schlesinger, in Nitra. The family was slated to be sent to Auschwitz concentration camp in April, but Luisa saved them from deportation at the last minute. In 1943, Eduard, Aurelia, and Mirka were sent to the Novaky forced labor camp. Herta attempted to escape to Hungary, was arrested, and imprisoned for six weeks. She was sent to Novaky where she was reunited with her family. Alfred was arrested in Budapest and sent to a labor camp in Hungary. In August 1944, Slovakian rebels, including fighters from the Novaky camp, attempted to overthrow the pro-Nazi, Tiso government. Novaky was liberated and Eduard, Aurelia, Herta, and Mirka fled to the Tatra Mountains. German troops invaded to suppress the rebellion, and by October 27, the Slovak National Uprising was quashed. In late October, partisans convinced the family to return from the mountains to the village of Kaliste. During the day, about eighty village inhabitants hid in the mountains and came down at night to stay in the village school. In December, in the early morning, German soldiers surrounded the school. They forced everyone outside to stand four in a row. After many hours, the commander ordered them to be taken to the Banska Bistrica prison. The family managed their release and fled to the village of Priechod. Each night they stayed in a different place, as the peasants were afraid to keep them any longer. On the morning of December 13, 1944, Herta went outside the hut where the family had been staying. She saw soldiers in the distance and thought they were partisans. She went back inside and told her father. Aurelia ran outside, recognized the soldiers as German SS (Schutzstaffel), and hid behind the hut. Herta heard the soldiers yell, “Joden, Joden, Raus, Raus” [Jews out]. They burst inside while Eduard was saying his morning prayers. The soldiers tore off his tallit (prayer shawl) and threw his tefillin to the ground. Eduard was arrested, but the soldiers let the girls go, as Herta told him they were not Jewish, had no parents, and had escaped from the Russians. After the Germans left, Aurelia recovered the tefillin. She fled with the girls to German occupied Podkonice. Aurelia hid the tefillin in the horses’ feed bag in a stable. At the end of March 1945, the Soviet Army liberated the area. Aurelia recovered the tefillin and returned to Nitra. After the war ended in May 1945, Alfred rejoined them in Nitra. He had been deported in 1944 from Budapest to Auschwitz and liberated from Bunzlau concentration camp. Most of the family was killed during the Holocaust. On January 9, 1945, at age 55, Eduard and 746 others were executed in Kremnicka, Slovakia, and buried in a mass grave. Eduards’ brother, Max, was the only surviving sibling, as he emigrated to the United States prior to World War II. In 1995, Herta made an appeal to have a Jewish symbol added to the monument marking the mass grave in Kremnicka where her father was buried. Because of her efforts, a stone lamp engraved with the word Yizcor was added.

Archival History

The tefillin was donated to the United States Holocaust Memorial Museum in 2004 by Iris Herta Avni-Menzer, the daughter of Eduard Menzer.

Acquisition

United States Holocaust Memorial Museum Collection, Gift of Iris Herta Avni-Menzer

Funding Note: The cataloging of this artifact has been supported by a grant from the Conference on Jewish Material Claims Against Germany.

Scope and Content

Set of tefillin used by Eduard Menzer, hidden and then recovered after the war by his wife, Aurelia. Tefillin are small boxes with leather straps used by Orthodox Jewish males during morning prayers. The family was living in hiding in the Tatra mountains when, on December 13, 1944, German soldiers burst into the hut where Eduard was saying morning prayers. They yanked off his tallit and tefillin, threw them to the ground, and arrested Eduard. His wife, Aurelia, and daughters had run off, but later returned for the tefillin and pouch. They moved to another hiding place where Aurelia hid the items in a feedbag in a stable. Before Tatra, in 1942, Eduard, Aurelia, and their three children: Alfred, age 15, Herta (Iris), age 14, and Mira, age 4, were evicted from their home in Bratislava by the fascist government of Slovakia because they were Jews. In 1943, they were deported to Novaky forced labor camp, except for Alfred, who was sent to a labor camp in Hungary. In August 1944, after the failure of the Slovak National Uprising, the Novaky prisoners were released and the family fled to the Tatra mountains. Eduard was executed on January 9, 1945. The region was liberated in March 1945. Aurelia retrieved the tefillin and pouch and returned to Nitra. After the war ended in May 1945, Alfred rejoined them, having survived Auschwitz and Bunzlau concentration camps. Herta and Alfred soon left for Palestine; Aurelia and Mira arrived in Israel in 1949.

Conditions Governing Access

No restrictions on access

Conditions Governing Reproduction

No restrictions on use

Physical Characteristics and Technical Requirements

a. Square, black painted leather batim [box] attached to a square, leather base wrapped within long, black painted leather straps for storage. The straps attach by passing through a slot on the back on the batim and have a knot in one section. Batim contain a parchment with handwritten Hebrew prayers. The base for the batim is constructed of 3 squares sewn together with the top painted black and the light brown underside untreated. b. Square, light brown leather batim [box] attached to a square black painted leather base loosely wrapped within long, black painted leather straps for storage. The straps attach by passing through a slot on the back on the batim and have a single knot. The batim are painted with 2 dark brown Hebrew characters within a curvilinear border and contain a parchment with handwritten Hebrew prayers. The base for the batim is constructed of 3 squares sewn together with a black painted upper layer and an untreated, light brown underside. The straps are cracked and have an untreated underside. This is a head tefillin.

b. batim, top facet, handwritten, brown paint : שך

Subjects

Genre

This description is derived directly from structured data provided to EHRI by a partner institution. This collection holding institution considers this description as an accurate reflection of the archival holdings to which it refers at the moment of data transfer.